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About This Project

This site is a living, interconnected exploration of the world.

At its foundation, it is structured around geography — countries, states, territories, and regions. Each place serves as a central hub, connecting history, culture, science, sports, media, language, nature, theology, and lived experience into one unified system.

But this is more than a travel site.
More than a reference site.
More than a ministry site.

It is a connected world.

Mission Statement

To build a structured, interconnected digital framework that explores the relationships between geography, culture, history, science, faith, and human creativity — making knowledge accessible, connected, and meaningful.

This project exists to:

  • Educate
  • Inspire curiosity
  • Encourage thoughtful exploration
  • Connect people through shared interests
  • Present faith without force
  • Show how every area of life intersects

Scripture reminds us:

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” — 1 Corinthians 10:31

This platform reflects the belief that all areas of life — science, sports, culture, geography, creativity, and study — ultimately exist within God’s created order.

“The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.” — Psalm 24:1

Exploring the world is not separate from faith — it is part of understanding it.

“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” — Proverbs 25:2

Curiosity, learning, and discovery are not distractions. They are invitations.

A Network of Worlds

Every region page acts as a gateway into multiple dimensions of life.

🌍 Geography & History

  • Historical timelines
  • Today in history
  • Cultural development
  • Interactive and satellite maps

🗣 Languages & Peoples

  • Languages spoken
  • Ethnic groups
  • Demographics
  • Cultural identity

🌿 Animals & Nature

  • Native wildlife
  • Ecosystems and environmental features
  • Domestic animals including dogs, cats, and horses
  • Dog breed information and classifications
  • Animal history and regional species

🔬 Science & Discovery

  • Scientists and innovators
  • Astronomy: planets, moons, stars, constellations, asteroids, and comets
  • The periodic table of elements
  • Physics concepts
  • Mathematics foundations
  • Educational science resources

🏅 Sports & Competition

  • Athletes past and present
  • Professional and amateur teams
  • International competitions
  • Olympic history and events
  • All major global sports

Sports reflect identity, unity, discipline, and global connection.

👥 People & Influence

  • Historical figures
  • Scientists
  • Actors
  • Musicians and bands
  • Artists and painters
  • Authors
  • Athletes
  • Cultural leaders

🎬 Film, TV & Media

  • Movies
  • Television
  • Games
  • Comics and cartoons

🎵 Arts & Creativity

  • Photography
  • Music
  • Painting and drawing
  • Literature and books

🚗 Lifestyle & Interests

  • Cars and trucks
  • Automotive history and models
  • Restaurants and reviews
  • Regional cuisine and food culture
  • Unique hobbies and specialty interests

Everything connects. Nothing stands alone.

Biblical & Theological Foundations

This project also includes:

  • Full biblical text and audio
  • Bible concepts and theological studies
  • Historical Christian movements
  • Ministers and ministries
  • Doctrinal themes and scriptural exploration
  • Christian history within each region

Faith is not hidden here — but it is not forced.

It is presented as one of the most influential forces in world history and personal worldview. Those who are interested can explore deeper. Those who are not can still engage with the cultural, scientific, and historical content.

What I Believe

I believe that truth matters.

“Sanctify them through thy truth: thy word is truth.” — John 17:17

I believe that knowledge, culture, science, and faith are not enemies — they intersect within a world created with order and design.

“For by him were all things created, that are in heaven, and that are in earth, visible and invisible.” — Colossians 1:16

I believe that Jesus Christ is who He claimed to be.

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” — John 14:6

I believe faith should be shared with conviction — but never forced.

“But sanctify the Lord God in your hearts: and be ready always to give an answer… with meekness and fear.” — 1 Peter 3:15

I believe people connect best not through pressure, but through shared interests, curiosity, and authentic relationship.

“Let your speech be always with grace.” — Colossians 4:6

I believe the world is beautifully complex and intentionally designed.

“The heavens declare the glory of God; and the firmament sheweth his handywork.” — Psalm 19:1

I will never hide my faith.
But I will never weaponize it.

This platform reflects that balance.

A Labor of Love

This entire project is a labor of love created, built, and maintained by one person — Greg Loucks.

The vision was imagined, structured, implemented, and continues to be expanded by Greg himself.

Greg has always had wide-ranging interests — from history and science to film, geography, theology, sports, animals, automotive topics, juggling, unicycling, and magic.

Rather than limiting the project to one narrow focus, he chose to build something that reflects the full spectrum of curiosity.

We are not one-sided people.
Why should websites be one-sided?

This project exists to connect with others who share similar passions and interests — to build relationships, conversations, and community across disciplines.

Greg did not initially know whether this idea could even be implemented. But once he began building, he realized the architecture was possible. Seeing the system take shape made the vision real.

It is still evolving.

It may never be exactly where he wants it — and that is part of the design.

It is a living framework. A continuous work in progress.

New content strengthens the network.
New connections deepen engagement.
Ongoing growth keeps the platform dynamic and relevant.

Why It Exists

The world is not divided into neat categories.

Places shape people.
People shape culture.
Culture shapes art and sport.
Science explains reality.
History records it.
Belief interprets it.
Nature surrounds it.

Everything connects.

This site exists to explore those connections — intellectually, creatively, structurally, and faithfully.

The Vision

This is a long-term, scalable project designed to grow into:

  • Expanded cultural and demographic research
  • Deeper historical timelines
  • Broader science and education content
  • Comprehensive sports archives
  • Animal and breed databases
  • Automotive history and vehicle references
  • Biblical and theological study systems
  • Minister and ministry profiles
  • Stronger internal relational linking
  • A fully connected mobile app
  • Community networking and engagement

Multiple worlds.
One framework.
Built by one person — and always growing.

Greg Loucks

Greg Loucks is a writer, poet, filmmaker, musician, graphic designer, and multidisciplinary creative—an imaginative visionary and faith-driven storyteller working at the intersection of language, meaning, beauty, culture, and human connection. His creative life is not compartmentalized; it is integrated. Writing informs film. Film informs music. Music informs theology. Theology informs cultural discernment. He sees creativity as stewardship and expression as responsibility.

Born and raised in Phoenix, Arizona, Greg’s foundation was shaped beneath expansive desert skies, blazing sunsets, and rugged mountain horizons. The vastness of the Southwest cultivated in him both contemplation and resilience. Over time, he also lived in Cincinnati, Ohio; Hot Springs, Arkansas; Williams, Arizona; and Flagstaff, Arizona—each season refining his adaptability, deepening his cultural awareness, and stretching his spiritual maturity. Geographic movement exposed him to varied communities, climates, and worldviews, reinforcing his conviction that identity must be anchored in truth rather than environment.

From an early age, Greg was drawn to words, images, music, and story. He recognized that language shapes belief, identity, and destiny. Words are not neutral. They construct frameworks through which people interpret reality. As a writer and poet, his work explores covenant love, perseverance, spiritual formation, redemption, identity, cultural discernment, authority, repentance, restoration, and the unseen spiritual realities influencing human life. His voice carries a reflective, watchman-like tone—patient, observant, cautious of trend, and concerned with spiritual depth over speed. He values conviction over applause and integrity over visibility.

He blends personal narrative with biblical imagery, prophetic symbolism, philosophical reflection, and cultural analysis. He believes storytelling is stewardship. Words can heal or wound, clarify or distort, unite or divide. Proverbs 18:21 declares that life and death are in the power of the tongue. For Greg, language must be handled with reverence.

Cinema has profoundly shaped his life. Growing up attending theaters regularly and watching films at home, he estimates he has seen well over 3,000 movies across eras and genres. Film became apprenticeship. He studied actors, directors, producers, cinematographers, editors, and composers—not merely for entertainment, but for understanding structure and meaning. Rather than casually sampling, he often watched entire filmographies to trace artistic development and thematic continuity.

He intentionally studied classic cinema—silent films, black-and-white masterpieces, Golden Age Hollywood, international art films, and foundational works that shaped modern narrative grammar. Through thousands of hours of observation, he absorbed lessons in pacing, symbolism, framing, character arc, subtext, tension, and emotional resonance. He came to see film not only as storytelling but as visual theology—stories communicating moral frameworks, worldviews, and archetypes.

Music remains central to his creative expression. Guitar and piano form his technical foundation, but he also plays and studies the hammered dulcimer, drums, synthesizer, and harmonica. The hammered dulcimer connects him to ancient textures and folk resonance, evoking both biblical and Appalachian tonal memory. Drums ground rhythm and discipline, reinforcing structure and timing. The synthesizer expands cinematic atmosphere, allowing layered soundscapes that echo transcendence and tension. The harmonica carries a raw, human tone—lament and longing compressed into breath and metal.

He studies harmony, composition, arrangement, production, and the emotional psychology of sound. Scripture itself affirms musical worship with varied instruments (Psalm 150). For Greg, music is architecture for the soul—shaping atmosphere, memory, and reflection.

Yet at the core of Greg’s identity is not art, but his faith in Jesus Christ.

Faith in Christ

In 1998, Greg became a born-again Christian. He believes salvation is spiritual rebirth as described in John 3:3—“Except a man be born again, he cannot see the kingdom of God.” Christianity, to him, is not moral adjustment but regeneration (Titus 3:5). It is becoming a new creation (2 Corinthians 5:17).

His faith is anchored in Jesus’ declaration in John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” He emphasizes that Jesus did not claim to be one path among many; He declared Himself the way. Acts 4:12 confirms there is no other name under heaven given among men whereby we must be saved.

Greg holds firmly to John 3:16 and believes it applies not only to eternal life but to every dimension of existence under God’s love and authority. He seeks to live according to Matthew 6:33—“Seek ye first the kingdom of God.” Christ is not an accessory to life; He is Lord of life.

Hebraic Roots and Scriptural Study

Greg values studying the Hebraic roots of Christianity. He explores Scripture in Hebrew and Greek context to better understand covenant, prophecy, symbolism, and fulfillment in Christ. He sees continuity between the Old and New Covenants (Romans 11). Jesus did not abolish the Law and Prophets but fulfilled them (Matthew 5:17).

He studies theology across denominational lines. While he has influences from various streams—evangelical, charismatic, and covenantal—he does not rigidly bind himself to one system. Like the Bereans in Acts 17:11, he seeks to test all things by Scripture.

The Holy Spirit, Gifts, and Baptism

Greg believes in the ongoing work of the Holy Spirit as described in 1 Corinthians 12—wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, and interpretation of tongues. He believes these gifts remain active today and function for edification.

He believes in the baptism of the Holy Spirit (Acts 1:8) as empowerment for witness, boldness, and holy living—not emotionalism, but empowerment rooted in obedience.

Yet he emphasizes strongly that the fruit of the Spirit outweighs gifts.

Fruit Over Gifts

Galatians 5:22–23 lists the fruit of the Spirit: love, joy, peace, patience, gentleness, goodness, faithfulness, meekness, and self-control. Greg believes these are the true markers of spiritual maturity. 1 Corinthians 13 teaches that gifts can operate without love. Therefore, character must validate calling.

Jesus said in Matthew 7:16, “Ye shall know them by their fruits.” Greg believes fruit authenticates gifts—not the reverse.

Five-Fold Ministry and Prophecy

Greg studies the five-fold ministry of Ephesians 4:11—apostles, prophets, evangelists, pastors, and teachers—given for equipping the saints. He distinguishes between the gift of prophecy (1 Corinthians 12:10; 14:3) and the office of prophet. The gift can function broadly. The office carries governmental responsibility and accountability.

He believes prophecy continues today. However, Deuteronomy 18:22 sets a measurable standard. Jeremiah 23 warns against self-appointed prophets. 1 Thessalonians 5:20–21 commands believers to test prophecy.

Greg believes many who claim prophetic titles do so prematurely or in vanity. He is cautious of vague, elastic statements that can later be retrofitted to fit events. Scripture forbids divination, astrology, and mediums (Deuteronomy 18:10–12). He believes true prophecy originates from God, aligns with Scripture (Isaiah 8:20), glorifies Christ (John 16:14), and produces clarity rather than confusion.

Spiritual Realities, Angels, and Demons

Greg has seen through personal experiences that the spiritual realm is more real and active than many Christians acknowledge. Ephesians 6:12 teaches that believers wrestle not against flesh and blood but against principalities and powers. Scripture affirms the existence of angels (Hebrews 1:14) as ministering spirits sent forth to serve those who inherit salvation.

It also affirms the reality of fallen angels—demons—who oppose God’s purposes (Revelation 12:9). Jesus cast out demons regularly (Mark 1:34). He gave His disciples authority over unclean spirits (Luke 10:19). The New Testament church encountered and confronted demonic activity (Acts 16:16–18).

Greg believes spiritual warfare is not metaphorical only—it is experiential and real. However, he rejects sensationalism. Authority flows from submission to Christ (James 4:7).

Deliverance Ministry

Greg believes deliverance ministry should be more common within balanced, biblically grounded church life. In Matthew 10:8, Jesus instructed His disciples: “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Deliverance was not peripheral to Jesus’ ministry—it was central.

Mark 16:17 states, “In my name shall they cast out devils.” Luke 4:18 describes Jesus proclaiming liberty to the captives. Greg believes that while not every struggle is demonic, some bondage is spiritual and requires spiritual authority.

Deliverance must be rooted in repentance, truth, and discipleship (John 8:32). It must never replace sanctification but can accompany it. He believes healing and deliverance should restore dignity, not create spectacle.

Soul Ties and Generational Patterns

Greg believes Scripture acknowledges deep soul bonds (1 Samuel 18:1). He understands “soul ties” as powerful relational attachments that can influence behavior, thought patterns, and emotional health. Healing often involves forgiveness, renunciation, and spiritual realignment.

He believes generational patterns of sin can move through family lines (Exodus 20:5), but Christ redeems and breaks curses (Galatians 3:13). Patterns are not destiny. Through repentance and renewal of the mind (Romans 12:2), cycles can be broken.

Final Conviction

Ultimately, Greg believes love is greater than prophecy (1 Corinthians 13:13). Offices exist to equip—not to elevate ego. Spiritual power must be anchored in humility (Philippians 2:3). Truth must be balanced with grace.

Grounded in his 1998 conversion, shaped by Scripture, refined through study, strengthened by spiritual experience, and anchored in the conviction that Jesus is “the way,” Greg Loucks continues pursuing creative expression, discernment, and cultural engagement under Christ’s lordship—seeking depth over hype, fruit over fame, truth over trend, and obedience over applause.

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MEET GREG LOUCKS

Greg Loucks
Greg Loucks Film Maker, Writer, Musician, Evangelist, Traveler, Juggler, Unicyclist This email address is being protected from spambots. You need JavaScript enabled to view it.
Greg Loucks Greg Loucks is a writer, poet, filmmaker, musician, graphic designer, and multidisciplinary creative—an imaginative visionary and faith-driven storyteller working at the intersection of language, meaning, beauty, culture, and human connection. His creative life is not compartmentalized; it is integrated. Writing informs film. Film informs music. Music informs theology. Theology informs cultural discernment. He sees creativity as stewardship and expression as responsibility. Born and raised in Phoenix, Arizona, Greg’s foundation was shaped beneath expansive desert skies, blazing sunsets, and rugged mountain horizons. The vastness of the Southwest cultivated in him both contemplation and resilience. Over time, he also lived in Cincinnati, Ohio; Hot Springs, Arkansas; Williams, Arizona; and Flagstaff, Arizona—each season refining his adaptability, deepening his cultural awareness, and stretching his spiritual maturity. Geographic movement exposed him to varied communities, climates, and worldviews, reinforcing his conviction that identity must be anchored in truth rather than environment. From an early age, Greg was drawn to words, images, music, and story. He recognized that language shapes belief, identity, and destiny. Words are not neutral. They construct frameworks through which people interpret reality. As a writer and poet, his work explores covenant love, perseverance, spiritual formation, redemption, identity, cultural discernment, authority, repentance, restoration, and the unseen spiritual realities influencing human life. His voice carries a reflective, watchman-like tone—patient, observant, cautious of trend, and concerned with spiritual depth over speed. He values conviction over applause and integrity over visibility. He blends personal narrative with biblical imagery, prophetic symbolism, philosophical reflection, and cultural analysis. He believes storytelling is stewardship. Words can heal or wound, clarify or distort, unite or divide. Proverbs 18:21 declares that life and death are in the power of the tongue. For Greg, language must be handled with reverence. Cinema has profoundly shaped his life. Growing up attending theaters regularly and watching films at home, he estimates he has seen well over 3,000 movies across eras and genres. Film became apprenticeship. He studied actors, directors, producers, cinematographers, editors, and composers—not merely for entertainment, but for understanding structure and meaning. Rather than casually sampling, he often watched entire filmographies to trace artistic development and thematic continuity. He intentionally studied classic cinema—silent films, black-and-white masterpieces, Golden Age Hollywood, international art films, and foundational works that shaped modern narrative grammar. Through thousands of hours of observation, he absorbed lessons in pacing, symbolism, framing, character arc, subtext, tension, and emotional resonance. He came to see film not only as storytelling but as visual theology—stories communicating moral frameworks, worldviews, and archetypes. Music remains central to his creative expression. Guitar and piano form his technical foundation, but he also plays and studies the hammered dulcimer, drums, synthesizer, and harmonica. The hammered dulcimer connects him to ancient textures and folk resonance, evoking both biblical and Appalachian tonal memory. Drums ground rhythm and discipline, reinforcing structure and timing. The synthesizer expands cinematic atmosphere, allowing layered soundscapes that echo transcendence and tension. The harmonica carries a raw, human tone—lament and longing compressed into breath and metal. He studies harmony, composition, arrangement, production, and the emotional psychology of sound. Scripture itself affirms musical worship with varied instruments (Psalm 150). For Greg, music is architecture for the soul—shaping atmosphere, memory, and reflection. Yet at the core of Greg’s identity is not art, but his faith in Jesus Christ. Faith in Christ In 1998, Greg became a born-again Christian. He believes salvation is spiritual rebirth as described in John 3:3—“Except a man be born again, he cannot see the kingdom of God.” Christianity, to him, is not moral adjustment but regeneration (Titus 3:5). It is becoming a new creation (2 Corinthians 5:17). His faith is anchored in Jesus’ declaration in John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” He emphasizes that Jesus did not claim to be one path among many; He declared Himself the way. Acts 4:12 confirms there is no other name under heaven given among men whereby we must be saved. Greg holds firmly to John 3:16 and believes it applies not only to eternal life but to every dimension of existence under God’s love and authority. He seeks to live according to Matthew 6:33—“Seek ye first the kingdom of God.” Christ is not an accessory to life; He is Lord of life. Hebraic Roots and Scriptural Study Greg values studying the Hebraic roots of Christianity. He explores Scripture in Hebrew and Greek context to better understand covenant, prophecy, symbolism, and fulfillment in Christ. He sees continuity between the Old and New Covenants (Romans 11). Jesus did not abolish the Law and Prophets but fulfilled them (Matthew 5:17). He studies theology across denominational lines. While he has influences from various streams—evangelical, charismatic, and covenantal—he does not rigidly bind himself to one system. Like the Bereans in Acts 17:11, he seeks to test all things by Scripture. The Holy Spirit, Gifts, and Baptism Greg believes in the ongoing work of the Holy Spirit as described in 1 Corinthians 12—wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, and interpretation of tongues. He believes these gifts remain active today and function for edification. He believes in the baptism of the Holy Spirit (Acts 1:8) as empowerment for witness, boldness, and holy living—not emotionalism, but empowerment rooted in obedience. Yet he emphasizes strongly that the fruit of the Spirit outweighs gifts. Fruit Over Gifts Galatians 5:22–23 lists the fruit of the Spirit: love, joy, peace, patience, gentleness, goodness, faithfulness, meekness, and self-control. Greg believes these are the true markers of spiritual maturity. 1 Corinthians 13 teaches that gifts can operate without love. Therefore, character must validate calling. Jesus said in Matthew 7:16, “Ye shall know them by their fruits.” Greg believes fruit authenticates gifts—not the reverse. Five-Fold Ministry and Prophecy Greg studies the five-fold ministry of Ephesians 4:11—apostles, prophets, evangelists, pastors, and teachers—given for equipping the saints. He distinguishes between the gift of prophecy (1 Corinthians 12:10; 14:3) and the office of prophet. The gift can function broadly. The office carries governmental responsibility and accountability. He believes prophecy continues today. However, Deuteronomy 18:22 sets a measurable standard. Jeremiah 23 warns against self-appointed prophets. 1 Thessalonians 5:20–21 commands believers to test prophecy. Greg believes many who claim prophetic titles do so prematurely or in vanity. He is cautious of vague, elastic statements that can later be retrofitted to fit events. Scripture forbids divination, astrology, and mediums (Deuteronomy 18:10–12). He believes true prophecy originates from God, aligns with Scripture (Isaiah 8:20), glorifies Christ (John 16:14), and produces clarity rather than confusion. Spiritual Realities, Angels, and Demons Greg has seen through personal experiences that the spiritual realm is more real and active than many Christians acknowledge. Ephesians 6:12 teaches that believers wrestle not against flesh and blood but against principalities and powers. Scripture affirms the existence of angels (Hebrews 1:14) as ministering spirits sent forth to serve those who inherit salvation. It also affirms the reality of fallen angels—demons—who oppose God’s purposes (Revelation 12:9). Jesus cast out demons regularly (Mark 1:34). He gave His disciples authority over unclean spirits (Luke 10:19). The New Testament church encountered and confronted demonic activity (Acts 16:16–18). Greg believes spiritual warfare is not metaphorical only—it is experiential and real. However, he rejects sensationalism. Authority flows from submission to Christ (James 4:7). Deliverance Ministry Greg believes deliverance ministry should be more common within balanced, biblically grounded church life. In Matthew 10:8, Jesus instructed His disciples: “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Deliverance was not peripheral to Jesus’ ministry—it was central. Mark 16:17 states, “In my name shall they cast out devils.” Luke 4:18 describes Jesus proclaiming liberty to the captives. Greg believes that while not every struggle is demonic, some bondage is spiritual and requires spiritual authority. Deliverance must be rooted in repentance, truth, and discipleship (John 8:32). It must never replace sanctification but can accompany it. He believes healing and deliverance should restore dignity, not create spectacle. Soul Ties and Generational Patterns Greg believes Scripture acknowledges deep soul bonds (1 Samuel 18:1). He understands “soul ties” as powerful relational attachments that can influence behavior, thought patterns, and emotional health. Healing often involves forgiveness, renunciation, and spiritual realignment. He believes generational patterns of sin can move through family lines (Exodus 20:5), but Christ redeems and breaks curses (Galatians 3:13). Patterns are not destiny. Through repentance and renewal of the mind (Romans 12:2), cycles can be broken. Final Conviction Ultimately, Greg believes love is greater than prophecy (1 Corinthians 13:13). Offices exist to equip—not to elevate ego. Spiritual power must be anchored in humility (Philippians 2:3). Truth must be balanced with grace. Grounded in his 1998 conversion, shaped by Scripture, refined through study, strengthened by spiritual experience, and anchored in the conviction that Jesus is “the way,” Greg Loucks continues pursuing creative expression, discernment, and cultural engagement under Christ’s lordship—seeking depth over hype, fruit over fame, truth over trend, and obedience over applause.

Address:

United States of America and Europe

Phone Numbers:

Arizona: (928) 563-GREG (4734)

Tennessee(615) 899-GREG (4734)

Toll-Free: 888-457-GREG (4734)

Emails:

This email address is being protected from spambots. You need JavaScript enabled to view it.

This email address is being protected from spambots. You need JavaScript enabled to view it.

Ezekiel 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. OF YOU, NOT YET YOU'VE GOT NEAR.

My name Gregory or Greg means "watchman", or even "watchful", or even "vigilant". That's all you need to know to understand me better.

MY BLOG

Below is all of my blogs together, from all of my sites.

When God Acts and When the World Turns: A 77-Part Biblical Theology of Sovereignty, Freedom, and Divine ProvidenceGreg Loucks2026-02-27 13:07:07

PART 1 Rain on the Just and the Unjust The Foundation of Common Grace Primary Text 📖 Gospel of...

Read more: When God Acts...

One Body, Many Labels: Denominations, Division, and God’s Heart for One ChurchGreg Loucks2026-02-26 15:42:09

The modern Christian landscape is marked by denominations, movements, affiliations, and...

Read more: One Body,...

Legalism and Religion: When Obedience Replaces RelationshipGreg Loucks2026-02-25 15:37:00

Few things did Jesus confront more directly than religion without relationship. Legalism is not...

Read more: Legalism and...

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About Greg Loucks

Greg Loucks is a writer, poet, filmmaker, musician, and graphic designer, as well as a creative visionary and faith-driven storyteller working at the intersection of language, meaning, and human connection. Born and raised in Phoenix, Arizona, he has lived in Cincinnati, Ohio; Hot Springs, Arkansas; Williams, Arizona; and Flagstaff, Arizona—each place shaping his perspective, resilience, and creative voice.

About Me

Address:

United States of America and Europe

Phone Numbers:

Arizona: (928) 563-GREG (4734)

Tennessee: (615) 899-GREG (4734)

Toll-Free: 888-457-GREG (4734)

Emails:

greg@gregloucks.com

greg@gregloucks.org